Life Lines Life Chapters Success Experiences Family Constellations Role Models Early Recollections

Course of pseudotherapy

Family Constellations session

Family Constellations, also known every bit Systemic Constellations and Systemic Family Constellations, is a therapeutic method which draws on elements of family systems therapy, existential phenomenology and isiZulu behavior and attitudes to family.^[1] In a unmarried session, a Family unit Constellation attempts to reveal an unrecognized dynamic that spans multiple generations in a given family and to resolve the deleterious effects of that dynamic by encouraging the subject, through representatives, to encounter and accept the factual reality of the past.

Family Constellations diverges significantly from conventional forms of cognitive, behaviour and psychodynamic psychotherapy. The method has been described by physicists every bit breakthrough mysticism, and its founder Bert Hellinger incorporated the speculative idea of morphic resonance into his explanation of information technology. Positive outcomes from the therapy have been attributed to conventional explanations such as suggestion and empathy.^{[2] [3] [four]}

Practitioners claim that nowadays-day issues and difficulties may be influenced by traumas suffered in previous generations of the family unit, fifty-fifty if those afflicted are unaware of the original event. Hellinger referred to the relation between present and by problems that are not caused by directly personal experience as systemic entanglements, said to occur when unresolved trauma has afflicted a family unit through an upshot such every bit murder, suicide, expiry of a mother in childbirth, early death of a parent or sibling, war, natural disaster, emigration, or abuse.^[v] The psychiatrist Iván Böszörményi-Nagy referred to this phenomenon as "invisible loyalties".^[half-dozen]

Conceptual basis [edit]

The philosophical orientation of Family Constellations were derived through an integration of existential phenomenology, family unit systems therapy, and elements of ethnic mysticism.

The phenomenological lineage tin exist traced through philosophers Franz Brentano, Edmund Husserl and Martin Heidegger. This perspective stands in contrast to the positivist reductionist orientation of scientific psychology. Rather than understanding mind, emotion and consciousness in terms of its elective parts, existential phenomenology opens perception to the full panorama of human being feel and seeks to grasp a sense of meaning.^[7]

Family Constellations accept their course from family systems psychology. Influential figures in this motility include Jacob Moreno, the founder of psychodrama; Iván Böszörményi-Nagy, the pioneer of transgenerational systemic thinking; Milton Erickson, a pioneer of brief therapy and hypnotherapy; Eric Berne who conceived the concept of life scripts; and Virginia Satir, who developed family sculpture, the precursor of Systemic Constellations.^[vii] In the past decade, further advancements in the use of the process have been innovated past practitioners throughout the earth.

The process draws from indigenous spiritual mysticism to contribute towards releasing tensions, lightening emotional burdens, and resolving real-world problems. Hellinger lived as a Roman Catholic priest in South Africa for xvi years in the 1950s and 1960s. During these years, he became fluent in the Zulu language, participated in Zulu rituals, and gained an appreciation for the Zulu worldview.^[vii]

Of item importance is the difference between traditional Zulu attitudes toward parents and ancestors and those typically held by Europeans. Heidegger postulated that to be human is to find oneself thrown into a globe with no clear logical, ontological, or moral structure.^[8] In Zulu culture, Hellinger establish a certitude and self-possession that were the hallmarks of Heidegger's elusive authentic Cocky. The traditional Zulu people lived and acted in a religious world in which the central focal point was the ancestors. They are regarded as positive, constructive, and creative presences.^[9] The connection with ancestors is a key feature of the Constellation procedure.

The term "Family Constellations" was first used past Alfred Adler in a somewhat different context to refer to the phenomenon that each individual belongs to and is bonded in human relationship to other members of his or her family system. I premise of his work is that one tin inherit trauma. Recent enquiry in animals has indicated that trauma can be passed down the generations. Brian Dias at Emory Academy School of Medicine in Atlanta and his team, accept provided some of the best evidence withal for the inheritance of memories or traits across generations.^{[10] [eleven]} They found that the children also every bit the grandchildren of mice who had been conditioned with electric shocks to fear the smell of scarlet blossom, had a fright response when exposed to ruby-red blossom smell. This happened even though the offspring were never exposed to ruby-red blossoms before.^[12] The mechanism through which this is washed is theorised to be epigenetics, later the Greek 'epi' (beyond) and genetics. This school of thought claims in that location are markers on genes that tin be switched on and off depending on what is happening in the environment, a process which is called methylation. Findings of changes in DNA of Canadian 'water ice storm babies' have corroborated this mechanism in humans too. Changes in factor expression were constitute in children, even xiii years later on their and so pregnant mothers were in pregnant distress due to the 45-twenty-four hour period electricity cut and extreme cold in 1998. Scientists from the Douglas Mental Health University Institute and McGill University are continuing to study the after effects on the now teenagers.^{[13] [14]}

The method [edit]

This description is the paradigm group Family Constellation equally developed past Bert Hellinger in the 1990s.^[7] Many practitioners accept composite Constellation piece of work with psychological aspects of healing. Others have kept the classic form as taught by Hellinger, such as the Constellation Approach.^[xv] The Constellation Approach merges concepts of Family Constellations, free energy medicine, and consciousness studies to complement the understanding of archetype Constellation methodology.

• A group (workshop) is led by a facilitator. In plow, members of the group can explore an urgent personal issue. Generally, several members volition exist given an opportunity to set up a Constellation in each session.
• After a brief interview, the facilitator suggests who will be represented in the Constellation. These are usually a representative for the seeker, one or more than family unit members, and sometimes abstract concepts such as "depression" or a state.
• The person presenting the issue (seeker or customer) asks people from the grouping to stand up in the Constellation as representatives. He or she arranges the representatives according to what feels right in the moment. The seeker then sits down and observes.
• Several minutes elapse with the representatives standing all the same and silent. Initially, unlike psychodrama, the representatives exercise not act, pose, dialogue or role-play.
• Emphasis is placed on perceptive intuition in placing the representatives and in subsequent steps of the process. The aim is supposedly to tune into what the psychiatrist Albrecht Mahr describes as the Knowing Field ^[xvi] and former biologist Rupert Sheldrake has suggested is morphic resonance.^[17] The Knowing Field is claimed to guide participants to perceive and clear feelings and sensation that mirror those of the existent family members they represent; nevertheless, representative perception (morphic resonance) is not a concept with any scientific basis. The representatives have footling or no factual knowledge about those they represent. Nevertheless, the representatives usually feel feelings or physical sensations that are thought to inform the process.
• The facilitator may ask each representative to briefly report how they experience being placed in relation to the others. The facilitator, seeker, and group members may believe they perceive an underlying dynamic in the spatial arrangement and feelings held by the representatives that influence the pertinent personal consequence. Oftentimes, configuring multiple generations in a family is thought to reveal that traumas continue to unconsciously touch on the living long after the original victims or perpetrators have died.
• A healing resolution for the issue mostly is supposedly achieved after repositioning the representatives and adding cardinal members of the organisation who have been forgotten or written out of the family history. When every representative feels correct in his or her place and the other representatives concur, the facilitator may suggest one or two sentences to be spoken aloud. If the representatives do not feel at peace with their new position or sentences, they can move again or effort a different sentence. This is claimed, in an abstract way, to represent a possible resolution of the problems faced by the seeker. Sometimes the process concludes without a full resolution existence achieved.
• When the facilitator feels that the healing resolution has taken hold among the representatives, the seeker is invited to "supersede his/her representative in the Constellation". This supposedly allows the seeker to perceive how it feels to be part of a reconfigured system. When everyone feels comfortable in their place, the Constellation concludes.

References [edit]

1. ^ Cohen, D. B. (2006). ""Family Constellations": An Innovative Systemic Phenomenological Group Process from Germany". The Family unit Journal. 14 (3): 226–233. doi:10.1177/1066480706287279. S2CID 145474250.
2. ^ Carroll, Robert T. "Bert Hellinger and family constellations". skepdic.com.
3. ^ Lebow, Alisa (2008). First Person Jewish. U of Minnesota Printing. p. 81. ISBN978-0-8166-4354-vii.
4. ^ Witkowski, Tomasz (2015). Psychology Gone Wrong: The Night Sides of Science and Therapy (illustrated ed.). Universal-Publishers. p. 261. ISBN978-1-62734-528-half-dozen. Extract of page 261
5. ^ Hellinger, B., Weber, G., & Beaumont, H. (1998). Love'due south subconscious symmetry: What makes dear work in relationships. Phoenix, AZ: Zeig, Tucker and Theisen.
6. ^ Boszormenyi-Nagy, I., & Spark, G. G. (1973). Invisible loyalties: Reciprocity in intergenerational family therapy. Hagerstown, Doctor: Harper & Row.
7. ^ ^{a b c d} Cohen, D. B. (2006). "Family Constellations": An innovative systemic phenomenological group process from Frg. The Family Journal: Counseling and Therapy for Couples and Families, 14, 226-233.
8. ^ Heidegger, M. (1962). Beingness and time (J. Macquarrie & East. Robinson, translators). New York: Harper & Row (original work published 1927).
9. ^ Lawson, E. T. (1985). Religions of Africa. New York: Harper and Row.
10. ^ Nature Neuroscience, DOI: 10.1038/nn.3594.
11. ^ "Fearfulness of a aroma can be passed downward several generations".
12. ^ "Mice tin can inherit learned sensitivity to a smell". 2 December 2013.
13. ^ Dna Methylation Signatures Triggered by Prenatal Maternal Stress Exposure to a Natural Disaster: Project Ice Storm Lei Cao-Lei, Renaud Massart, Matthew J. Suderman, Ziv Machnes, Guillaume Elgbeili, David P. Laplante, Moshe Szyf, Suzanne King https://doi.org/10.1371/journal.pone.0107653https://doi.org/10.1371/journal.pone.0107653
14. ^ Cao-Lei, L., Elgbeili, G., Massart, R. et al. Pregnant women'southward cognitive appraisal of a natural disaster affects DNA methylation in their children 13 years afterwards: Project Ice Storm. Transl Psychiatry five, e515 (2015). https://doi.org/10.1038/tp.2015.13
15. ^ "The Constellation Approach"
16. ^ Mahr, A. (1999). "Das wissende feld: Familienaufstellung als geistig energetisches heilen" ["The knowing field: Family unit constellations as mental and energetic healing"]. In Geistiges heilen für eine neue zeit [Intellectual cures for a new time]. Heidelberg, Germany: Kösel Verlag.
17. ^ Sheldrake, R. (1988). The presence of the by: Morphic resonance and the habits of nature. Rochester, VT: Park Street.

Further reading [edit]

• Boszormenyi-Nagy, Ivan; Spark, M. K. (1973). Invisible loyalties: Reciprocity in intergenerational family therapy. Harper & Row.
• Vocalist; Lalich, Janja (1996). Crazy Therapies. Jossey-Bass.

cochranhoset1953.blogspot.com

Source: https://en.wikipedia.org/wiki/Family_Constellations

Share this post